[Announce] Fw: Romero's incarnation
Robert Waldrop
bwaldrop at cox.net
Fri Aug 17 16:56:54 PDT 2007
The article below is by the moderator of the
sanromero at gruposyahoo.com discussion group.
Bob Waldrop, Romero House, Oklahoma City
----- Original Message -----
To: sanromero at gruposyahoo.com
Sent: Friday, August 17, 2007 6:51 PM
Subject: [sanromero] Romero's incarnation
NOVANTA ANNI: Archbishop Romero at 90
Thirty years ago this week, on his sixtieth
birthday, which was
marked on August 15, 1977, Msgr. Oscar Arnulfo
Romero moved out of
the San Salvador archbishop's palace and took up
residence in a
small "casita" (shack) across the street from the
chapel of the
Divine Providence cancer hospital, on the grounds
of the hospital run
by Carmelite nuns in western San Salvador. By
then, Romero had been
Archbishop of San Salvador for half a year, and
his moving out of the
diocesan house for a simple room on a cancer
campus symbolizes the
commitment Romero was making, shunning the glory
of the world to do
the work of God, among the hopeless and suffering.
One can project
several meanings on the episode, based on what
theological or
ideological, biographic or even hagiographic bent
one wants to give
the event. It can be taken to symbolize Romero
distancing himself
from the institutional church, from its implements
of prestige and
power. It can be also taken to represent just the
opposite: Romero
aligning himself more intimately with the
traditions of the hermits,
and saints of charity, taking vows of poverty and
mortification.
The month before he was assassinated, Archbishop
Romero gave a sermon
which drew upon the liturgical texts of Jeremiah
and Luke's account
of the Sermon on the Mount, as well as the Latin
American Bishop's
document from Medellín, Colombia in 1968, and
Romero's meditation On
the Political Dimension of the Faith, written with
Fr. Jon Sobrino,
El Salvador's most brilliant -- and, most
controversial --
theologian. In short, Romero's sermon drew on the
most magnificent
set of texts that could be amassed for the message
he was
preaching, "The Poverty of the Beatitudes, the
True Force for the
Liberation of the People." In that sermon, Romero
gives us a glimpse
of the philosophy that motivated all his action as
archbishop,
beginning with the decision he made to move out of
the archbishop's
palace in August 1977. Romero preached: "This is
the commitment of
being a Christian: to follow Christ in His
incarnation. If Christ is
God majestic who becomes a man humbled to the
point of the death of
slaves on a cross and lives with the poor, so must
be our Christian
faith. That Christian who does not want to live
this commitment of
solidarity with the poor is not worthy of being
called a Christian."
Romero also explained the urgent need to align
ourselves with the
poor: "In the first place, we become incarnate in
the poor, we want
a Church that truly stands elbow to elbow with the
poor People of El
Salvador and so thus we recognize that in our
approach to the poor we
unveil the true face of the Suffering Servant of
Yahweh. It is there
that we can know more closely the mystery of the
Christ who becomes a
man, and who becomes poor for us." (Feb. 17, 1980
sermon.) Romero
also recognizes that poverty is itself a
denunciation, a red flag
that cries to heaven that the world is disordered
and governed by
greed and sin; and that poverty is a
spirituality -- an attitude of
sacrifice and of rejection of the material world
and its inequities
in favor of the perfect and Transcendent wealth of
the Kingdom, which
is perfect and filled with Love.
Commenting on celebrations of his birthday in
1977, Romero said that
the celebrations helped him understand, "once
again that my life does
not belong to me, but to all of you." (Aug. 21,
1977 sermon.)
Thirty years later, it is more true than it was in
1977: Romero's
birthday is our time to reflect, as Bishop Romero
did during his own
lifetime, on what it means to be born and what it
means to become
incarnate. Our birth is through God's will that
puts us here. But
it is up to us to "become incarnate in the poor"
in order to "follow
Christ in His incarnation." On Romero's 90th
birthday, it is fitting
to recall not just his birth, but also his
incarnation.
Fraternalmente,
Carlos
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